Relics
and Their Supernatural Powers
Online Minsitry College
liberty.edu
The real value of relics lay in their ability to
perform miracles. A relic that was an acknowledged
fake could become "real" if it performed a
miracle or after a trial by ordeal. People believed
relics were invested with heavenly powers and that
to be close to a relic, or even better, to touch
one, would provide a person with spiritual
blessings, divine protection, and even a cure from
illness.
By Antonio Lombatti
Deputaeione di Storia Patria
Parma, Italy
http://www.anotoniolombatti.it
August 2010
What
is a Relic?
A relic is something connected with a saint or
blessed, including a part of their body (e.g. hair
or a piece of bone), their clothing, or an object
that the person used or touched.
Relics
are classified as 1st Class – a part of the
person’s body, for example: blood, hair, or bones;
2nd Class - an article touched by the person or
touched directly to part of his or her body; and 3rd
Class - something touched indirectly to the person,
that is, to a 1st or 2nd Class relic, to the tomb,
etc.
It
is not the kind of relic or how big it is that is
important, but rather the faith and prayer that the
relic occasions. By the communion of saints, it is
that person who is close to us, blessing and praying
for us.
Is
Praying With a Relic Merely a Catholic Superstition?
Catholics
believe that only God can heal, but that God may in
some cases permit healing through physical means,
such as a relic of a holy person. The Holy Spirit's
indwelling affect the physical body, and God can
work miracles through the bodies of deceased saints.
As far back as the Old Testament, the relics of the
deceased have been shown to possess a power which
certainly comes from God.
One of the earliest verses which shows the efficacy
of relics is in the Old Testament book of Second
Kings (2 Kings 13:20-21). The prophet Elisha
had died and his body had been buried. In the spring
of the year, an invading band of Moabites was
burying a man from their tribe when they came upon
the grave Elisha. The Moabites tossed the deceased
man into the grave, atop the bones of Elisha; and as
soon as he touched the bones, the man was revived
and stood on his feet.
And in the New Testament, Acts 19:11-12 recounts the
story of Paul's handkerchiefs, which were imbued by
God with healing power.
Relics
and Reliquaries since Medieval Christianity
Christian belief in the power of relics, the
physical remains of a holy site or holy person, or
objects with which they had contact, is as old as
the faith itself and developed alongside it. Relics
were more than mementos. The New Testament refers to
the healing power of objects that were touched by Christ
or his apostles. The body of the saint provided a
spiritual link between life and death,
between man and God: "Because of the grace
remaining in the martyr, they were an inestimable
treasure for the holy congregation of the
faithful." Fueled by the Christian belief in
the afterlife
and resurrection, in the power of the soul, and
in the role of saints as advocates for humankind in
heaven, the veneration of relics in the Middle Ages
came to rival the sacraments in the daily life of
the medieval church. Indeed, from the time of
Charlemagne, it was obligatory that every altar
contain a relic.
The holiest of relics were those associated with
Christ and his mother. Because of the belief in the
resurrection of Christ and the bodily assumption of
the Virgin
into heaven, physical relics of Christ and the
Virgin were—with a few rare exceptions, like the
baby teeth of Jesus or the Virgin's milk—usually
objects that they touched in their lifetime, such as
the wood from the True Cross (17.190.715ab;
2002.18)
or pieces of the Virgin's veil. The most common
relics are associated with the apostles
and those local saints renowned for the working
of miracles across Europe. All relics bestowed honor
and privileges upon the possessor; monasteries
and cathedrals
sought to obtain the prestigious relics, and when
they succeeded, their proud accomplishment is
sometimes celebrated in the decoration of their
sanctuaries (24.167a–k).
Some relics were even stolen from one church, only
to find a new home in another, those of Saint Mark
in Venice,
Saint Nicholas in Bari on the Adriatic coast, or
Saint Foy at Conques being among the most famous
examples.
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